NIKAH MUT’AH DALAM PERSPEKTIF ISLAM

Sexual problems are a reality that really happens. Any human might not be able to ignore it and consider enough of the danger. This is a problem that has occurred throughout history. Since humans are born, grow, and develop into adults, Allah SWT has given them sexual desire for the good and benefit of all mankind. However, in our current era, sexual problems have become more dangerous and more complicated than in previous times, because of promiscuity that knows no boundaries between the two sexes in various places.

Mut'ah marriage is a topic that has been widely discussed among us, from the time of the Prophet until now. One of the greatest things in a mut'ah marriage is to facilitate free sex life that is not bound by any ties, and is free from the responsibilities of a javab marriage. [1]

In the literature, it turns out that Mut'ah marriage is well known among Shiites, apart from that the Shi'a ideology does not justify the validity of Mut'ah marriage after being asked about the prohibition from the Prophet Vio, in his authentic hadith.

Meaning of Nika Muta

According to the language of philology , it is said that this theme is related to the word comrades, which means friends, companions, so that marriage exalts the same meaning. The only difference is mating with "A" and mating with "I". it has a slightly different meaning and carries a deeper meaning. In Islam, actually marrying should know the prospective partner even without friendship. And it must be based on like and like, there is no coercion from anyone. Nor can it be caused by a previous problem that forced the marriage to take place.

Islamic marriage is not merely a physical relationship for the benefit of lust and is temporary at a time when it is necessary. In addition, that marriage is a worldly life by giving birth to offspring that will follow to glorify God's earth.

Marriage in Islam is called " Zawaj " or "Nikah", meaning a partner in the sense that two creatures are made a life partner. adam also which means that marriage is a contract that binds with pillars and conditions that justify two types of people to live lawfully in a relationship that looks deeply into where to get intercourse that protects lust, barydha's eyes and. [2] The word mut'ah means pleasure or entertainment. Judging from the meaning of this language, poppy mut'ah means marriage solely for the purpose of entertainment, satisfying lust. In the sense of the term mut'ah is a temporary marriage with the sole aim of seeking sexual satisfaction for the man and the woman. For women, it could be made into marriage. After the marriage period is over, with the bond itself cut off, the woman gets her reward. [3]

So mut'ah marriage is a marriage that is carried out by someone with the sole aim of releasing lust and having fun for a while. The marriage is prohibited because it is carried out for a limited time and the purpose is not in accordance with the stated purpose of marriage. [4]

Siara Muta

When Islam had not descended, mut'ah marriage was already entrenched in society. At that time Islamic law had not prohibited it. The lesson is that the Islamic aqeedah permeates first, only after the understanding of aqeedah permeates the ban on mutah is enforced.

All Muslims Agree That Islam Has Allowed Marriages For Several Days During the Conquest Event cat Mecca, namely for three days only (the Great Prophet and always guarding the genitals made mutah marriages for his companions to mutah), which occurred in the 5th year H. [5] In accordance with Rasool's words:

: مَـامُ

" From Salama bin al-Akwa, ra, he said: Once the Messenger of Allah allowed muta marriage on the outas (war) day for three days, then after that he prohibited it." (Muslim HR)

عَنْ مُحَمَّدِ كَعْبٍ بْنِ عَبَّاسٍ قَـالَ: إِنَّـمَاكَ الْمُتْعَةُ كَاَوَّ كَ ا ا الْبَ َهُ ا ا ا َهُ َهُ َهُ َهُ مَتَ َهُ َهُ َهُ َهُ سَ سَ سَ سَ سَ ا ا ا ا ا ا ا ا ا اense)

"From Muhammad bin Kaab from Ibn Abbas, he said: Was there a mutah marriage at the beginning of Islam, yes, a man entered a country where he had no acquaintances, then he married a woman just when he felt that he will stay dee the Saints , then the woman takes care of her belongings and takes care of her needs." (HR Tirmidhi) [6]

Looking at the history above, the Shia group interprets and concludes that mut'ah marriage is permissible for Muslims, according to what has been permitted without understanding after that the Prophet forbade it. Here, it will be discussed a little among the Shi'ites about mut'ah marriage. 

Nika Muta Halal from the Shia community

According to Shia, mut'ah cannot be repeated by people who know correctly. It means believing in false reports that speak on behalf of the verse experts and those who know about sexual freedom. If he believes in that, it is lawful for him to do mut'ah marriage. While for people who do not know it is forbidden.

Mut'ah marriages that apply among Shi'ites are with a clear time limit and with a clear wage imbalance as well. This provision is automatically canceled after the specified period ends. As for the sighad (contract) of mut'ah marriage, it is as narrated from Abban bin Thaghlib, he said: I asked Abu Abdullah: "What would I say to a woman if I was alone with her? He replied: you said: I your statement is now mutah on the basis of the book of Allah and the sunna of the Prophet, without inheritance, for so many days and if you wish, for so many years, with the imbalance of so many dirhams, you mention the imbalance according to what has been agreed upon, a little or a lot, it means it is relative And it has be your wife. [7]

Law of Nika Muta

According to the source, it is very clear that muta marriage is illegal, and it is different from the Shia ideology. They allow mut'ah marriage as the general opinion knows. Of course they reason too, even using verses and hasits as a problem.

The justification for understanding mutah is based on misinterpretation, namely the use of the 24th of sura an-Nisa', which means: " If you do a mut'ah marriage, then pay their dowry as an obligation ." This verse is deliberately cut off so that the meaning is not the same as the interpretation of the sunta Muslim scholars. Even though this verse has absolutely nothing to do with mut'ah marriage, but talks about the matter of dowry for a wife who is legally married.

Imam al-Kurthubi, a Sunni cleric wrote in his commentary that KS an-Nisa': 24, understood by the majority of scholars as permission to do mutah marriage, but at the beginning of the Islamic period and the permit was cancelled or cancelled. Indeed, there are many valid hasiths which prove that mut'ah marriage was ever performed by the companions of the Prophet and he did not forbid it, but was later annulled. [8]

The law of Nika Muta contained in the Nas al-Quran

1)      QS al-Baqarah [2]: 241

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“To divorced women (to be given by their husbands) mut'ah *ª according to the ma'ruf, as an obligation for pious people. (Surah al-Baqara: 24). [9]

2)      QS an-Nisa' [4]:24

وَالْمُحْصَنَocket إِ مَ مَocket أَيْمَ كِتَأَيْمَ كِتَ ا ا وَأُحِ َـكُمْ مَ وَرَ تَبْتَغُو مُسَ فَمَ فَمَ سْتَمْتَعْتُمْ عَ جُنَ جُنَ فِيمَ فِيمَ فِيمَ فِيمَ فِيمَ فِيمَ فِيمَ فِيمَ فِيمَ فِيمَ ا ا ا ا ا ا ا ا ا ا ا ا ا ا ا ا ا ا ا ا ا ا ا ا ا ا ا ا ا ا ا ا ا ا ا ا ا ا ا ا ا ا ا ا ا ا ا ا ا ا ا ا ا ا ا ا

“And (it is also forbidden for you to have sex with) married women, except for the slaves you own *b (Allah has decreed the law) as His decree upon you. And it is lawful for you other than that *c (namely) to seek wives with your wealth to marry, not to commit adultery. Then the hysteria that your body enjoys (kampuri) between them, give them the dowry (perfectly), as an obligation; and there is nothing wrong with you for something that you have mutually agreed to, after determining the dowry. *d Surely Allah is All-Knowing, All-Wise. (QS an-Nisa: 24) [ten]

3)      QS al-Mu'minun [23]: 5-6

وَالَّذِينَ

And those who guard their private parts,

Except for the hysteria of brands or slaves that they own; then in fact they are in this case there is no third. [eleven]

givelam sura al-Mu'minun: 5-6, it is not called verse mut'ah, so this prohibits it or in other words, mut'ah marriage is not a justified way to facilitate sexual desire.

1)      RH Hassan, Tabrani

BrightUN OPOCHER OPOCHENA.

" From Sahal bin Saad as-Saidi, he said: 'Nothing but the Prophet gave the mut'ah quiet leeway but because of a very urgent need for the people, then after that the Prophet forbade it ." (RH Hassan, Tabrani)

2)      R. H. Tabrani

عَنِ الْحَارِثِ بْنِ غَزِيَّةَ يَـوْمَ فَ is required

" From Harith bin Ghazi, he said: I heard the Prophet Sav say on the day he conquered Mecca, kavin vomited with vanita haram (he said so) three times " (HR Tabrani)

3)      HR Ahmad in Muslim

مَعَ النَّبِيِّ ص. م. قال: يipe: σ Хـ ipe ipe ipe face فail.Ru ا ا ا ذork ذail.Ru فail.Ru فail.Ru فail.Ru سυ سυ سsail.Ru ς ول irsuns Šine oint و maybe possible maybe maybe

« From Sabura al-Juhani that he once united with the Prophet Sau in conquering Mecca, the Prophet then went on vacation: Brothers and sisters! To be honest, I first allowed you to do mut'ah marriage. Remember! Indeed (starting today) Allah has forbidden it until the Day of Resurrection, therefore whoever has a mut'a married woman, let her divorce her and do not take any of what you have given them . (Reported by Ahmad and Muslim) [12]

The opinion of the scholars about Nika Muta

1)      Sayhul Islam Ibn Taimiyah

In his book Manhaj as-Sunnah an-Nabawiyah, it is stated that there is no verse in the Koran that permits mut'ah marriage. Sunnis almost not only followed Umar bin Khattab's opinion, but also the entire Rashidun Khulafaur including Ali's friend who was smoothed out by the Shiites (unbeknownst to Ali's friend himself). Surprisingly, the Shi'a hardly allow it, even though Ali ra forbade it, disapprovingly.

2)      sunni scholars

Sunni scholars consider that although there are differences regarding the issue of cancellation, what is clear is that all of these reports are permissible to state that mutah marriage is prohibited, so there is no need to question the timing of the prohibition, what is important is the prohibition. [13]

ANALYSIS

From this calm discussion of Mut'ah marriage, the speaker can draw a conclusion, in the end the Prophet Muhammad did indeed allow Mut'ah marriage, for the good of the Muslims themselves. However, after that the Apostle strictly prohibited the marriage, because it was seen as not in accordance with the guidance of Islam itself which stated that Islam is " Rahmatan lil alamin ".

With the prohibition of mut'ah marriage, when one contemplates it turns out that there are many wisdoms that are the greatest in it, among others, located in:

1. Keep Muslims away from the low goals of marriage, where marriage in Islam is placed in a sacred, noble and sublime position
2. Avoiding the mukminah from the lowly act of selling oneself only for the sake of lust
3. Freeing from the bad intention of abandoning offspring (children) who might be born from a mutah marriage
4. Distant views prohibit marriage law, because with mut'ah marriage a marriage has no meaning. Women in humiliation and very low degree.

Responding calmly to the issue of adultery, the presenter concluded that even though scholars from the Sunni school say that mut'ah marriage is forbidden, we cannot perfectly equate it. That adultery is definitely and unequivocally forbidden in the Koran, which is not permissible even if you approach it. If it is proven that the person who committed adultery was witnessed by four people or admits that he has committed the crime himself, he can be sentenced to flogging or stoning. This has been agreed upon by all Muslims, while some mut'ah allow it.

Oleg Because of that, we can conclude that Mut'ah marriage cannot be accepted under any circumstances, by anyone and is unlawful.

BIBLIOGRAPHY

Al Amili, Jafar Murtadho, Mutah Marriage in Islam, Jakarta : al-Sajjad, 1992.

Al Muslimun Majala Law and Islamic Religious Education Jakarta : Al-Muslimun Foundation, 1997.

Fakhruddin, Fuad Mohd, Dr. Kavin Mutah (In Islamic View), Jakarta : Jaya Science, 1992.

Hussan, A., et al., Questions and Answers About Various Religious Issues, CV. Diponegoro, Bandung , ca. IX 1985.

Mallullah, Mohammed, Addressing Depravity, Nikah Mut'a, Pustaka Firdaus, Jakarta , 1997.

Rifai, Moh., Dr. H., Pearls of Jurisprudence , Volume II, Semarang : CONTINUE. Vikaksana, 1998.

Rohman, Luke , Arkansas , 160 Verses of the Law of the Koran, Apollo, Surabaya , 1993.

Shihab, M. Quraish, Fatwa Fatwa Regarding Religious Insights, Mizan, Bandung , 1999.

Soenarjo, Prof. RHA, SH., Al-Quran and Its Translation, Al-Quran Translator Organizing Foundation, Jakarta , 1971.

Subhani, Jafar, The Hot and In Controversial Jurisprudence, Jakarta : Objectives T.II, 2002.

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[1] Jafar Murtadho al-Amili, Nika Muta in Islam, Jakarta : as-Sajjad, 1992, glm. 7

[2] Dr FuadMohd. Fakhruddin, Kavin Mutah (In Islamic View), Jakarta : Jaya Science, 1992, City Hall. 13

[3] Al Muslimun Majala Law and Islamic Religious Education Jakarta : Al-Muslimun Foundation, 1997, glm. Sixty-five

[4] Dr. H. Moh Rifai, Pearls of Jurisprudence , Volume II, Semarang : CONTINUE. Vikaksana, 1998, hmm. 862

[5] Jafar Subhani, Jan Kwarm and controversial In Jurisprudence, Jakarta : Objective, T.II, 2002, Rathaushaus. 142

[6] A. Hussan, DKK, Questions and Answers About Various Religious Issues, CV. Diponegoro, Bandung , 1985, today.IX

[7] Muhammad Mallulla, Addressing Depravity, Mutah Marriage, Firdaus Library , Jakarta , 1997, p.I, ch. 129-132

[8] Mr. Quraish Shihab, Fatwa Fatwa Regarding Religious Insights, Mizan, Bandung , 1999, Khm. 130

*ª Mut'ah (Giving) is something given by a husband to his divorced wife as consolation, in addition to living according to his ability.

[9] doctor Fathur Rohman , Arkansas , 160 Verses of the Law of the Koran, Apollo, Surabaya , 1993

*b Meaning: The slaves owned by her husband were not laughed at.

*c is in addition to giving the women's nights mentioned in verses 23 and 24 sura women

* d is adding, subtracting, or not paying at all with a predetermined dowry.

[ten] Teacher. RHA Soenarjo, SH., Al-Qur'an and Its Translation, Al-Qur'an Translator Organizing Foundation, Jakarta , 1971, Khm., 120-121

[eleven] There, um. 326

[12] A. Hasan, et al., op. cit. ,

[13] Lord Quraish Shihab, op. cit. , p. 132

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