KONSEP AL-QUR’AN TENTANG HARI AKHIR
The Day of Judgment (يوم القيامة) is used for mourning after a death. Those who play the game believe in the afterlife as a place where all the deeds done in the world will be rewarded. However, very few people doubt the existence of the hereafter (life after death). True Believers in Sayamita: Believing in doomsday is very easy, just like picking a plate of Namita and believing tomorrow like today, like today in Nantes. With the belief that you will live in the hereafter after this worldly life, everyone will prevent you from doing what you want, because he is sure that all the deeds in his life will be done tomorrow, that is, in the hereafter. collected.
KS. al-Waqiya 1-12
When that is the case, no one can lie easily. (event) closed (one group) then increased (another group). When the earth shakes violently. Then the mountains fell into pieces. Then I would like to be dust. Then you will have three groups. This is the right group. How noble is the law. Then the left group, how pitiful the left group is. Then the first believers. They are the ones who do it for God. Be in the Paradise of Happiness.
Al-Waqi'a Kasamut He is called al-Waqi'a because he is the shepherd of Tadana on the Day of Judgment, and then of Hell, which is one of the names of the Resurrection. This is like his group in verse 15 of Surah Haqqat
So today, doomsday, doomsday.
If God wills his jealousy, no one can shunt or reject his jealousy. This is similar to His saying: "Listen to the call of your Lord, for one day it will come from God and there will be no inheritor of His bounty."
In addition, Allah Ta'ala says: "He is the Exalted and Exalted", that is, he has united a group of people to go to hell even though they were great people while in the world, and he marries other people who are dignified and high in the world. .
The Word of God in the Letter of Az-Zalzala: 1-3
When the earth shakes with their tremors, the earth is suffocated by their (imagined) heavy burdens. Then people ask: "Why did the earth (become like this)?"
If—it must be Pasada—the earth was shaken without being shaken—it was simply too shaken by such a sense of greatness—and Persada had masked the earth seamlessly in all its corners—their burdens roared or something, and then his astonishment—in his heart—his astonishment—in his heart— expressed his surprise: "What is wrong with him who shakes off his secret surprise and covers his stomach?".
Verse 7 explains that people were educated in groups at that time, that is, the right group, the left group, and the first group of people who believed. The "right group" are those who distribute charity magazines with their right hand and call them members of heaven. Of course, the speed of the peacock is very good and it is very happy. Then the "leftist groups" are the people who distribute books with their left hand, who identify that they are experts in hell and will obey the Six, and very bad people. Regarding the narration in Mu'adh bin Jabal:
Allah
"The great Prophet Muhammad shook his head between his hands while reciting the above verse, then the beliwa said: "This (in his right hand) is the Owner of Paradise and I do not need to wear make-up. he grabbed and from his hand) I pay attention to him. "
In verse 10, it is explained that the people who first believed in God, their personality, greatness and deeds are not alien to us. It can also be interpreted that the first to accept God's commandments are the first to accept God's grace.
This verse clarifies that "assabikun" refers to the people mentioned in the hadith of Siti-Aisya as reykhut:
عail.RuUsa imes Maybe قَالُوا: اَللهُ وَرَسُوْلُهُ اَعْلَمُ emies
The great Prophet Muhammad said, "Do you all know who will be the first to be accepted with mercy in the presence of God on the Day of Judgment?" he saw the dead bodies of the people who said. Brand (companions) said: "Allah and His Messenger know best." The Messenger of Allah said: "These are the people whose rights were given to them and whose rights were confiscated if they were confiscated. If you judge someone else, the same will happen if you judge someone else."
While Al-Auzai was skeptical about what he asked Uthman ibn Abi Saud, the interpretation of the verse "the first people" means the closest ones who are filled with spirit in Paradise. The interpretation is that he is the first to come to the mosque when it is time for prayer, and he is the one who appears with the wakefulness of death when the father-in-law stands in the way of God. That is why Allah Ta'ala says: "These are the people who approach the pleasures of Paradise", that is, they are the people who approach His love and pleasure.
In the letter of Al-Qiyamah: 3-4
“Do people think we're not going to break bones? The menu is no stone unturned, as long as we master the menu (again) with a pinch of salt.
As the previous verses have emphasized about the resurrection, vengeance is justified by all creation, but Hel refrains from becoming rich. Why does he hesitate? Is it Manusiya Kirana that We will not bring back his bones scattered by Celetah Matamannya? Not gehali, vaast kami ikhtiyar masum, that is, to cut his fingers with sepecum.
The Qur'an gives a very special belief to strengthen faith on the Day of Judgment. We recognize this strong focus on:
First: He associated it with faith as the Word of God, but it involves the mercy of the gods of heaven who believe in God and the Last Day. (Baqarah, 177)
Second: There are so many descriptions of the end of days in the Qur'an that there is hardly a single letter in the language that is not measured twice. It also describes things that can remove heat for the soul and heart. Sometimes it has a description, and sometimes it is new and membership.
Thirdly, whoever reads the content of the Qur'an and reads its verses correctly can certainly know that Allah Almighty does not use only one name for the Day of Judgment, but different names, and each nagkanari jakkanari jakkanari jakkan kegidari en kesapanar. For example, Yalak achieves:
- Hari pajanagan (yaumul ba'tsi) samsada His words: "And to those who have been given knowledge and faith (infidels): "Inderehan, you (in my heart) have been silent with your keket, bangpaki; Today is the day you rise, you won't believe it forever. ” (Rum, 56)
- The Day of Judgment (Yaumul Qiyamah) as his saying: " On the Day of Judgment, you will see the faces of those who lie to God darkened." (Al-Zumar, 60)
- The time or duration (saah) is the same as His saying: " The time has come and the moon has split." (Gamar, 1). Also His saying: " Indeed, the trial of the last day is a very big (terrible) Besadan ". (Al-Hajj surah, 1)
- The name of the word Akhira (Akhira): " But you (disbelievers) have a nose of the earth. However, the nose of the hereafter is better and more durable .
- On the Day of Judgment (yaumudin), Nasam said: " Allah is sovereign on the Day of Judgment" (Fatiha, 3).
- The Day of Reckoning (Yaumul) according to the saying, "Verily, I am one of the arrogant people who do not believe in the Last Day for my Lord and your Lord." (Kafir, 27)
- The overwhelming event (qasiya) is as he said: " Did the news come to your pamamu gasyan ?" (Qasiya, 1)
- A sad incident according to His Word: "When the Day of Judgment comes, no one can lie in peace and tranquility. (Event) confronts (one group) and judges (another group)”. KS. al-Waqiya: 1-3)
- The day dawns (yaumul khurudz) to his words: "On that day they will cry with justice. This is the day of khuruj (resurrection). (Q. Chapter: 42).
- The Day of Repentance (yaumul-hasra), as it is said in the Word, " and their words speak of the Day of Repentance (i.e.) when all matters are resolved." They are negligent and disbelieving." (Maryam, 39)
Signs of the End Times:
1. Divide the month (al-Qamar: 1)
"The hour is near and the moon is split."
2. War and chaos
"The Messenger of God said: "Al-Kharj (to marry)", they asked: "What is Al-Kharj?" o belujam, "(i.e.) unbindang (mutual worship)". CR. Bukhari.
3. Destruction of the Mega-City: Ruin and Benchana
"Great cities will be razed to the ground, and they will be terrified like never before." (al-Mutta al-Hindi, al-Burhan fi address al-Mahdi-i ahir zaman).
4. Earthquake
"As-Sahah (Doomsday) will not last until there are very frequent earthquakes." (HR. Bukhari)
5. Chemistry
"Wealth will circulate among the rich without benefiting the poor." (Narrated by Tirmidhi)
6. Fall of moral values
"When Sakbar's fornication rages, the doomsday will break." (al-Haytami al-Fitan)
7. The appearance of false prophets
"Doomsday will not come until thirty antichrists come, each claiming to be the Messenger of God." (Narrated by Abu Dawud)
8. A fire appeared in the east
“The appearance of a great cloud in the east until Pekka remained in the sky for three nights. You see that the color of the peacock is not as bright as the usual dawn color and spreads over the horizon" (al-Muttaqi al-Hindi, p. 22).
9. The coming of Gog and Magog to the earth for destruction, friends
10. The sun rises from the west, Tegum from the east.
The last child came second:
- Nursing mothers will be patient with Yana
- Planets collide with every trace
- flying mountain
- Faith in the heart is lost
- The first trumpet sounded, and all the dead tribesmen gave a God-given sigh.
- When the second trumpet is blown, all the sukuk come to life, Sekupan must be repaid for his deeds.
DIPLOMA
The Day of Judgment is the last day that all people and tribes living in the world have, that we should pray when it is holy to worship Gefudus Selumanta in the eternal and eternal hereafter. Belief in the Day of Resurrection is the fifth pillar of faith. At the beginning of the day, a trumpet was sounded from the angel Israel for the tribes of the earth and all its contents.
It is impossible to determine when the Day of Judgment will come, because it is a secret of God that is not in anyone's hands. But with Mahima, we can still know when the last day will come by looking at the signs specific to Prophet Muhammad. People who believe in God and help a lot are rewarded with an imbalance of joy in heaven, while those who don't believe go to hell for torture.
Towards the end of the day, with wealth and guidance, we are constantly called to do good, to avoid sinful deeds, not to give up easily, not to be arrogant, not to be arrogant, because all our good deeds are translated and said by the angels as a reference.
BIBLIOGRAPHY
Dahlan, Zaini, et al., Al-Quran and Its Interpretation, Yogyakarta: PT. Prima Yasa Bhakti Foundation, 1991
Hamqa, Tafsir al-Azhar, Surabaya: CV. Karuniya, 1981
Naseeb, Muhammad, Tafsir Ibnu Katzir, Jakarta: Gema Insani Press, cet. 2, 2000.
Shihab, M. Quraish, Tafsir al-Misbah, Jakarta: Lettera Hathi, cet.II, vol. 14, 2004.
_______________, Tafsir al-Misbah, Tangarang: Lamp of the Heart, c. III, volume 15., 2005.
Yunus, Mahmud, Al-Quran and Translation, Bandung: PT. Al-Maarif, 2000.
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