POLA ASUH DALAM PERSPEKTIF AJARAN ISLAM
Children are a duty to their parents, their pure heart is like a pearl, beautiful and clean of all dirt and scratches. [1] Children are God's gift and commandment to the people who become their parents. Therefore, parents and society bear the sole responsibility to ensure that children grow up and develop into useful individuals for themselves, their families, communities, nations, countries and religions in accordance with God's goals and will.
Children's growth and development are inspired and enriched by the education they receive throughout their lives, whether in their families, communities or schools. Since people truly become human through education, educating children from the beginning of their lives is the key to realizing the phrase "to become a useful person."
In Islam, the existence of children creates a vertical relationship with Allah, the creator, and a horizontal relationship with parents and society, who are responsible for raising children to be religious people. Although the nature of human origin is good through proper education and weak and poor human development, due to wrong education, uneducated and without Islamic religious norms.
Children form, as God's mandate, a three-dimensional relationship with parents in the middle. First, the relationship between parents and God is based on the birth of children. Second, the child's relationship (which still requires a lot of guidance) with God through the parents. Third, the child's relationship with both parents is under the guidance and direction of Allah. [2]
To fulfill this glorious command of Allah, in the person of the child, whose natural religious monotheism must be nurtured and developed, parents must make Islam the basis of their children's guidance and education so that they become human, pious and always like Allah life. blessed where, when and whatever the circumstances, his personality as a pious man does not change and is not easily shaken.
Raising children by Muslim people is mainly about the nature that exists in each person, which is the religion of monotheism, the religion of Islam.
A child has a "double potential" that can be both good and bad. Therefore, it is the responsibility of parents to guide, nurture and educate their children based on the guidance of Allah in His religion, Islam, so that their children can communicate and do right with Allah. Therefore, children should receive good and proper care, education and upbringing so that they become youths, adults and parents, religious and always lead a religious life. So that in this way the children, as the next generation and the aspirations of their parents, grow up to be people who can fulfill the expectations of their parents and in accordance with the will of God. [3]
A peaceful, happy and harmonious family life is an absolute necessity for believers and non-believers alike. Everyone who enters the family must be able to manage the family ark well. Family life, as mentioned above, is a big issue that cannot be taken lightly. If the parents do not properly fulfill the roles and functions of the two parties in the development of the relationship between each of the parties, as well as in the upbringing, education and training of the children, which was originally the dream of the family, worldly values , it will lead to the opposite result in the family, blasphemy of God and of suffering.
Therefore, regarding the care and education of these children, the Islamic teachings recorded in the Qur'an, the hadiths, as well as the results of the ijtihad of the scholars (Islamic intellectuals) explained in detail how the model of raising children previously was birth. the child, as well as postpartum. Allah believes that children are the treasures of the world. This is confirmed in the Qur'an letter
اَلْمَالُ وَالْبَنُوْنَ زِيْنَةُ الْحَيوةِ الدُّنْيmen {الكهف: 46}
"Wealth and children are the adornments of this worldly life, but eternal and pious deeds are better rewarded by your Lord and better than hope." [4] (QS al-Hafi: 46)
In another verse Allah says:
يآيُّهَا الَّذِيْنَ امَنُوْا قُوْآ اَنْفُسَكُمْ وَاَهْلِيْكَمْ وَاَهْلِيْكَم}…
"O believers, protect yourselves and your families from the fire of Hell... [5] (QS. at-Tahrim: 6)
Therefore, educating and nurturing the children of different Muslims is a way that Allah desires, so that our children are protected from the torment of Hellfire. Beloved, protect yourself from hell by obediently following God's commandments.
With this in mind, the scheme of child rearing in Islam begins with: [6]
1. Personal coaching of potential spouses through respect for both parents
2. Choose and define an equal life partner (kafaa). [7]
3. the principles of marriage taught in Islamic teachings
4. Berwudlu e prays during intercourse between man and woman
5. To care for, raise and raise the child (fetus) in the mother's womb.
6. Read and listen to the call to prayer in the child's right ear and the Iqamat in the child's left ear
7. Baby maintenance technician . The technique is to put a date and spread it on the newborn's mouth, that is, put crushed dates on your fingers and then put it in the newborn's mouth. Then gently move it left and right. As regards, among other things, the wisdom of the performance technique ; Firstly , to strengthen the muscles of the oral cavity with movements of the tongue and palate and both jaws, so that they are ready to breastfeed and suck milk in a strong and natural way, secondly to follow the Sunnah of the Prophet. [8]
8. Breastfeed babies from 0 months to 24 months
9. good name suggestion
Therefore, it is the duty of both parents for every Muslim to ensure that every child in the family receives a good, fair, just and wise education. Because if we neglect the care of these children once, they will definitely get hurt. In any case, it will not grow and develop perfectly. [9]
[1] Imam Ahmad al-Ghazali, Ihya Ulum ad-Din , Juz VII, (Beirut: Dar al-Fikr, 1980), p. 130.
[2] Bakir Yusuf Barmawi, Development of Children's Islamic Religious Life, (Semarang: Dina Utama, 1993), p. 5.
[3] there. hmm 5.
[4] Muhammad Noor and others. Al-Koran al-Karim and its translation, (Semarang: CV. Toha Putra, 1996), p. 238.
[5] Ibid., p. 448.
[6] A. Tafsir and others, op. cit., p. 132-148
[7] The meaning of kafa'a here is that the future husband is comparable to his future wife, of equal status, comparable social status and equal morals and wealth. See Sayyid Sabiq, Fiqh Sunah, (translation) Moh. Talib, (Bandung: PT. Al-Ma'arif, 1987), p. 36.
[8] Abdullah Nasih Ulwan, Tarbiyat al-Awlad fi al-Islam, (Beirut: Dar al-Salam, 1981), p. 198. 75.
[9] Abdur Razak Hussain, Child Rights and Education in Islam, ( Semarang
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