PEMIKIRAN TASAWUF ANNEMARIE SCHIMMEL

Discussing Sufism, or Islamic Mysticism, Manduang Young's task is complicated. At the steps of Pothara, a vast hilly area stretched out before his eyes and the longer the investigator searched for the path, the more difficult it seemed to reach his goal. Aya Might Tall By The Garden of Roses Thorns Mystic Lost Or Trying to Find the Cold Peaks of Philosophical Meditations; He Mayak Lives in the Pemuzan of the Tramsihur Wali or Sukum Untania Sanglong Padang The sand of things is an expression of Sufism that has no boundaries but they see that they reach what is not within themselves. 

Tasawwuf study 

So vast and so great is its form that it cannot be described completely as a blind man in Rumi's story. In order to achieve that meaning, we must know the mysticism, which from within is bound by something mysterious, which cannot be clarified by means of causation or by intellectual effort. Mystic, which the word comes from unani ( my ), closes the eyes, mystic thaleh is called the flow of being a spiritual essence that exists in all religions. In a broad pale sense, mysticism can be defined as awareness of a single essence which may be called wisdom, kahaya, or nothing. 

Garris Besser Cesarah Classic 

1. Islamic mysticism is an attempt to achieve personal liberation from the true level of monotheism. 
2. Says a Western Orientalist "The essence of the long history of Sufism is the revelation from the beginning again, with different formulations of the absolute truth that there is no god, saline Allah" and the awareness that only he can be worshiped. 
3. The history of Sufism is a map showing how many stops along the way of this discovery, how many forms of this single reality, how many different ways the mysteries used to achieve their goals-la senduanganayingla, lasenganainga, lasenkanyangkan. 
4. Tasawwuf According to Aslana in Rasool Islam Daan Takes Inspiration from the Divine Word As Revealed Through Rasool in the Quran. 
5. 9 Mystical Plantations by the Late Barapa Leader. 

• Dun-Nun Egyptian (d. 859), yes Studied Religion and Spread Hadith From Malik Ibn Anas Founder of Madhhab Fiqh Maliki, He Played a Role in Science, Chemistry, Mistry and Cultural Issues. 
• Bayezid Bistami, Orangutan Iran (W. 874), Formulated the theory of mortal digijong. 
• Yahya Ibn Mujdhar Rayu († 859), Al-Ways (Qutubah Spokesman), Talks About Hope, About Grace That Can Dispel Cebua Sin. 
• Al-Hazrit al-Muhajsibi, Iraqi (d. 857). 

Annemarie Schimmel 

1. satisfied 

A The explanation is harsh 

1. The way to pull or pull is narrower and more difficult and brings students up to the salik, namely an acknowledgment based on experience that God is one. 
2. In the Hadith of the Prophet SAW, explain the Triune "Siriyat Is My Word ( Aqwali ), Tariqat Is My Formation ( Amali ), And Hanat Is My Inner Kedan ( Ahwali ). 

B. Love And Dissolution 

1. Love as a vehicle that is as high as high. Augustine's intention "One can know something only posawi with his chinnya take" 
2. Two Apostles "O my God, give me your love, and the love of those who love you, and the love that makes me close to your love, and make your love more dear to me than er sezuk". 
3. Early Sufism, Sinta was Understood by the Orthodox School "Sinta Is Obedience". "Loving God means loving devotion to God, true love is obedience to love." 
4. D'Among the Different Stages of Love of the Sufis Menuma us "Closeness", Korb "Kraban", Shawk "Longing". 
5. The divine jaat is eaten by a salt mine, when a dog or a donkey falls into it, it loses its lowly qualities and transforms into the elemental salt and is starved in that element. 

C Forms of Worship 

1. Trying to Imitate the Example of the Prophet (saw) in Prayer, the Sufis Spoil the Dungan Tiliti Prayer 
2. Prayer, conversation with God, “Not praying for protection is a greater loss than not hearing my prayer and not answering my prayer. 
3. Dhikr, a strong pillar on the path of affirming Allah. The people of Sabah cannot achieve anything without continuing to do it. 
4. Sama', the objective of the mystical core which he sometimes achieves through constant contemplation of the mortal god', namely the fusion that di bartanania participates in Allah, this sama' is hearing, subconscious revelation, the aid of music. 

2. Manusiya Daan Kepurnya 

A. Some Words About Sufi Psychology 

1. Humans as "servants of God" are meaningless in front of God, human beings have lost their identity and humans are nothing but mere tools in eternal destiny. 
2. Humans are made from my hands (Qur'an 38:75). 
3. God made Adam and Tanah Liyat Salam 40 days before he put finad-nia samari into Adam's body. (QS. 15:29, 38:72) 
4. The sole principle is as low as human beings, far more crying than the word "elephant" and spirit. 

B. Good And Burke: The Role The Devil Plays 

1. Satan is the teacher of the angels and even the devil in the role of this teacher exemplified in a Bengali Muslim saying at the beginning of the 17th century entitled devil naam by Sayyid Sultan that the angels were ordered to malanghomati devil, that after me god. The same thing is also ordered to students who must respect and obey their teacher's orders, even though the teacher is a real devil. 
2. Satan is in the blood of Adam's children, eaten with the nafs. 
3. Ahmad Ghazzali's concurrent: "Siyapa Who Does Not Learn Tauhid From Satan Is An Infidel". "Cursed by you, is worth a thousand times farther than showing your face to the youth line." 

District C Guardian And Kezaiban – from Azaiban 

1. Translate "Saints", A Diwawah of Special Protection. Example: Ali 
2. Truly the saints of Allah, there is no worry for them nor do they grieve. (QS.10:63) 
3. The Concept of a Developmental Guardian in the 10th Century, Abu Abdullah As-Sijlimi Defines the Ideal Sufi as a Guardian. 
4. Ruzbiha Said: The Eyes That Look at God, For Their Eyes Yes Look at Dunya. 
5. Guardian Seeing With God's Light 
6. Guardians can disappear from view, and can be present in several different places at the same time. 
7. Zaiban The Guardians Disboot " Karamat " (Charismatic) 

D. from Pada Wali. respect 

Little Muslim imitates Mek as closely as Muhammad from Muhammad to his Birth Genose Perinsyan, such as the shape of clothes, zengot, bersuchi bersuchi, and having various kinds of food. 

Conclusion 

Sufism Thoughts of Annemarie Shimel, Samanu About Man and His Eternity, Through Spiritual and Mystical Relying on the Islamic Apostle and Nekke Inspiration from the Divine Word Saperati Revealed Through the Apostle in Al-Kurur.  

Reference: 

Schimmel, Annamari, Dementia Mystery in Islam, Jakarta Ferdes Library, 1986

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