KESEHATAN MENTAL
1. Understanding mental health
Mental Health is the translation of Mental Health or mental health from the word And Mental Cleanliness . Etymologically Hygiene comes from the word Hygea , the ancient Greek goddess of health, whose job is to regulate human health problems in the world. Then there is the hygienic word for show an activity that guarantees cleanliness. While mental comes from the Latin words Mens and Mentis which mean soul, life, soul, spirit, and spirit. [1]
In psychology literature, tuwanan sabakan the notion of mental health, this can be understood, because the meaning of mental health is motivated by certain empirical conceptions which are part of the theory of mental health. This type of empirical concept includes basic reflections on the vision, foundation, function, objectives, scope, and methodology that we use. [2]
The existence of a body of boundaries or definitions and formulations regarding mental health is very much at stake and there is no need to worry, because on the other hand the reduction only enriches the realm of mental health. In accordance with the description above, below I will provide several formulations for mental health, including:
First , Mustafa Fahmi, alohet mental health has many understandings and limitations. There are only two senses here; Sedkart for limit limits that can be exchanged by exceeding the utilization of these limits in rairainta people to flutter hadu menera and and can go to their digigu, follow them can hadu bahaja and do eg segayatyagangota active mas segayatya yangtaka. First, the legality of the soul is freedom from symptoms of mental illness and psychological disorder. This explanation is widely used in mental health (psychiatry) clients. The second definition of mental health is active, broad, complete, unlimited; almost related to the ability of humans to adapt themselves and society with their environment to lead them to a life that is free from shock, full of vitality. He can agree that he has no signs of social anxiety, nor does he do what is not right, but he does what is not right, this shows the steadiness of his mind, his emotions and his mind. [3]
Second , Zakiah Daradjat, in her inauguration ceremony as teacher kissing mental health by IAIN Syarif Hidayatullah Jakarta lime
YES Mental health is the key to people from mental symptoms ( neurosis ) and from symptoms of mental illness ( psychosis ). In this definition, many psychiatrists see a person in terms of health or illness.
B. Mental health is the ability to adapt to situations, to other people in society and the environment in which the person lives. This definition seems broader and more general than the first because it relates to social life in general. Adaptation is expected to bring happiness in life.
C. Mental health is the realization of vast-medium harmony between the functions of the soul, as well as the ability to express the usual Arabic aspects, as well as eludu from tension and inner conflict (quarrels). This definition shows that the functions of the soul such as thoughts, feelings, attitudes, views and beliefs must support each other and work together to create a harmonious life that is far from doubts and doubts.
D. Mental health is knowledge and experience aimed at developing and using one's own potential, talents and abilities to use them to the fullest to bring happiness to others and avoid problems and illnesses. The fourth definition emphasizes the development of advantages that are innate, so that they are truly beneficial to others and oneself.
my Mental health is the realization of a vast harmony between mental functions and the creation of self-adrection between humans and their inner self, based on faith and dedication, as well as amaian to amaikan to be able to recite disaqwan dup and phaira greed.
This definition includes elements of religion which are very important and must be applied in life, in accordance with the application of the principles of mental health and the development of good relationships. [4]
As a good and holy substance, God does not mikehan the soul of a human being, a soul that is healthy, good and holy. The health of the human soul is not only natural and innate, because it has been magically treated by the Khaliq Kantatu. Based on this, the criteria for neurosis and psychosis in psychopathology in Islam are not only accompanied by nervous disturbances or natural psychological disturbances, menlanger also deviations from God's rules or in other words, more focus on spiritual behavior and. [5]
2. Predisposing factors for mental disorders ( mental disorder)
Many mental disorders arise because the child is in the family from a very old age. In essence, it was not the intention of the parents to generously feed the bad mingling. However, other economic, cultural or social conditions still keep the household in disarray, family members divorce, and become immoral, for example. The criminal and immoral pattern of one of the keluang keluang directly or indirectly instills the same pattern in children. Playing with peers (children and adolescents) with late behavior, and the behavior of neighbors who are irresponsible, all of this creates a lot of irritation on the child's personality, which will definitely make his soul ache.
What is clear is that these psychic disturbances are almost never due to just one cause; will be teppa duet by "a complex of coordinating factors", namely by:
YES Organic or somatic factors; The problem can be seen in brain processes and dementia.
B. Psychic factors and their pedagogical structures; For example, neurotic reactions and psychotic reactions, Persib split, Persib psiopatis, and others. Anxiety, depression, heartache, depression, and self-defeat can also occur in people who are psychologically ill; resulting in a mental imbalance that destroys the personality. So the structure of personality, and the cooking of experiences in the wrong way can make people lose their souls. Especially if you drink psychic, it's obviously much heavier and you have the ability to endure this madness.
C. Environmental or social factors, mile factors, association, society at large. Efforts to develop, modernize, urbanize, mechanize, and industrialize in modern society have become very complex. So it is very difficult to adapt to the social changes that are happening at this time. There are many people who experience fear, anxiety, confusion, frustration, internal and open conflict with others and suffer from mental disorders.
life height
Jokatu by the influencers of science promised, mechanization and industrialization, modern life is becoming increasingly divided into fractions and specializations as well as divisions that are compartmentalized by themselves, so that society is difficult to integrate. The disintegration of society leads to the process of disintegration in the individual guardians, and this becomes a driving factor for the emergence of many psychic souls.
Modern society, which is always in a fast-paced commercial and highly individualistic race, is always full of competition, rivalry and rivalry, as well as exploding a lot of explosive elements. As a result, many of the couples are filled with emotional tension and mental challenges - specifically, if you can't, the kehowana Hinduhan is alive and sibiganya -, which at any time can explode into psychic turmoil. Modern, then, the Serbian-driven culture reflects explatory cultural sukuk, namely a "high-voltage culture" that is very tiring body and soul with it; stimulate a lot of nirud and psychic.
The mass media also has a big influence mass
Now it is clear that the three factors, namely somatic, psychosocial and social, work together. For example, depression in old age is not only caused by chemical processes in the brain, but also caused or influenced by social factors ie. not that there is significant work (retired), but it's not worth looking at a completed retirement. Therefore, it is accompanied by a personality structure with the wrong processing of past experiences, namely rejecting the present situation, unable to accept it with gratitude and surrender to one's old age; kopapa hurts because he doesn't "see people anymore", and so on. All the events in megba feeling depressed earlier.
In diseases caused by drug addiction (which impair brain signaling and other physical functions), weak personality structures and social factors play an important role in causing damage to the human psyche . Kachaua politics causes a lot of suffering in small communities, corruption with huge wealth and lavish luxury of the upper class spreads injustice in the world, industrialization and modernization with the desire to get wealth and luxury luxury of the upper class spreads inequality in the areas of industrialization and modernization are located in the center of the world, they all had young children with them, so they were using legal drugs. Then they come into contact with figures of immorality and crime, who go deeper into the valley of these young people.
Thus, development, mechanization, industrialization and modernization efforts that reduce material well-being and provide better facilities for humans also cause side effects that are detrimental to humans, namely the deterioration of human psychological health. . [6]
The series of factors above, according to Havighurst quoted by Siti Rahaiu Aditon, indicate that a person's life journey is divided into a number of tasks that must be completed. This task is within the limits of a typical certinu for sieungerung's lifetime. Havighurst calls it a " developmental task ", namely a task that must be carried out by someone in a certain period of life in accordance with societal norms and cultural norms. [7] Skills tasks are skill, level of performance, and persuasion of self-adjustment that is affected at certain ages for self-adjudication with success from all over, which is influenced by psychological maturity, cultural pressures from the masses, from the masses. [8] Based on the above formulation, psychologists state that if a person is unable to carry out what is called "developmental tasks", then "mental disorders " are likely to occur.
Formulations in contemporary psychological discourse that are illustrated on lowly ( dunya ) and only temporary. Human life is limited by the life of the world from birth to death. Mansia seems alive and dead precisely because there is no real plan for life goals. [9] Meanwhile, the discussion in the formulation in this chapter is mental disorder that is bahata uhrawi (spiritual), purapa deaf due to deviation from adherence to moral, spiritual and religious values. [10]
3. Mental criteria for leaving
Atkinson defines mental health from normal psychiatric conditions. This understanding assumes that in principle humans are in good health, moreover, Atkinson has six indicators of overall psychological normality; However, the perception of reality is effective. Individuals are quite realistic in terms of their understanding and understanding in interpreting the world of difficulties. He doesn't always have a negative attitude towards other people, and he doesn't exaggerate in worshiping himself. Second, know yourself. Adaptable individuals are individuals who are aware of their motivations and feelings, even though only one person is truly aware of their behavior and feelings. Ketia, the ability to consciously control behavior. A normal individual has a strong sense of control, so that he is able to control it. Such conditions by no means imply that the person is free from the rye of impulsiveness and primitiveness, but if he does this, he will become aware that he is trying to suppress sexual and aggressive impulses.
Fourth , accepted. After all, a person is determined by evaluating his opinion. He feels comfortable with other people and is able to adapt or react spontaneously in all social situations. Fifth, fifth for the bondage of love. Normal individuals can muzuna close love and can free others. He is sensitive to other people's religious braids and not e and is not resistant to other people. Conversely, individuals who are abnormally aware of self-closing, thus activating the center of themselves ( egocentric ). Kinam , productivity. Good individuals are individuals who are able to engage in productive activities. [eleven]
Although this assumption is known as an optimistic assumption that acknowledges the strength of the human soul, its anthropocentric nature only depends on human strength without denying God's absolute will. Rogers) in Building Mental Health Theories, but he does not break away from his theocentric paradigm. [12] As a good and holy substance, God does not mikehan the soul of a human being, a soul that is healthy, good and holy. The health of the human soul is not only natural and natural, because it has been regulated in various ways by the Khaliq's eyes. Based on this, the criteria for neurosis and psychosis in psychopathology in Islam are not only accompanied by nervous disturbances or natural psychological disturbances, menlanger also deviations from God's rules or in other words, more focus on spiritual behavior and. [13]
Hanna Jumhana Bastaman , quoted by Abdul Mujib and Yusuf Mudzakir, mentions four types of mental health, namely symptoms, adjustment, potential development, religion.
First , a symptomatic pattern is a pattern that is related to symptoms and complaints , nirujan or mental blockage. Mental health means avoiding mental illness, mental disorders and disorders, both neuroses and psychoses. Second, how do you adapt, how do you adapt to someone's actions that don't meet the needs of the environment. Or fulmans kemanuhan persebih without interruptu other people's rights. Mental health means peer stimulation to actively assess oneself in the social environment.
Ketia, self-development policies related to human qualities such as creativity, productivity, intelligence, responsibility, etc. Mental health means the individual's ability to function to the maximum of his human potential to obtain the maximum benefit for himself and others. Remember , the pattern of religion is a pattern that is reversed with religious religion. Mental health is a person's ability to follow religious teachings properly.
The mental health of medudu here is more burdened than health with a religious perspective. This choice, apart from being in accordance with the policies developed in the field of psychopathology and psychotherapy, is also in line with the Islamic heritage that continues to develop. For example, Ibn Rusid in Fashl al-Makaal stated, "piety is mental health ( shihhah al-nufus )". This statement is the finding that the dialectic of mental health has long been initiated by Islamic psychology, which inevitably has to form the whole of the discourse of Islamic psychology today. [14]
[1] Syamsu Yusuf, Mental Hygiene Development of Mental Health in Psychological and Religious Studies, Bandung
[2] Abdul Mujib, Yusuf Mudzakir, nuances of Islamic psychology, Jakarta
[3] Mustafa Fahmi, Mental Health in the Family, School and Community, Volume 1, other languages, Zakiah Daradjat, Jakarta: Crescent Star, 1977, p. 20-22
[4] Zakiyah Daradjat, Mental Health and Its Role in Education i Teaching, Jakarta
[6] Cardboard painting, Social pathology Psychiatric Disorders, Jakarta
[7] Siti Rahayu Haditono, an introductory developmental psychologist in her section Viargaan, Yogyakarta : Gadjah Mada University Press, print. 15th, gm. 22
[12] The nature of the human soul is not only healthy and conscious, it is also free from original sin, inherited sin, and the response to its redemption. Ismail Razi al-Faruqi, Tauhid, translated by . Rahmani Astuti, Bandung
[14] Abdul Mujib, Yusuf Mudzakir, loc cit .
0 Response to "KESEHATAN MENTAL"
Posting Komentar